May 18, 2024
monster of Makkah
In some interpretations of Islamic eschatology, particularly within certain traditions and commentaries, the concept of the "Monster of Makkah" is derived from Quranic verses, particularly Quran 27:82.

In some interpretations of Islamic eschatology, particularly within certain traditions and commentaries, the concept of the “Monster of Makkah” is derived from Quranic verses, particularly Quran 27:82. This verse speaks of a creature that will emerge near the end of times, signaling a period of great turmoil and upheaval, where evil will proliferate and goodness will become scarce.

Indeed, one of the most distinctive and significant features attributed to the Monster of Makkah, as mentioned in Quran 27:82, is its ability to communicate with humanity. This ability sets it apart from mere natural phenomena or ordinary creatures, elevating its status to that of a supernatural or divine sign. The Quranic verse states: “And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].”

The Monster’s capacity for speech imbues it with a profound and unsettling presence, as it engages directly with human beings, conveying messages or warnings related to their faith and actions. This communication serves as a potent symbol of divine intervention and accountability, highlighting humanity’s relationship with the divine and its responsibility to heed the signs of impending judgment.

Expanding upon this unique characteristic, one might envision the Monster of Makkah as a figure of awe and dread, whose utterances carry weighty significance for believers and non-believers alike. Its speech may convey admonitions, prophecies, or calls to repentance, echoing the themes of divine judgment and redemption found throughout Islamic eschatology.

Moreover, the Monster’s ability to communicate underscores the Quranic notion of signs (ayat) as manifestations of God’s presence and guidance in the world. By speaking directly to humanity, it serves as a tangible reminder of the divine order and the consequences of human actions, inviting reflection and introspection in the face of impending judgment.

Overall, the Monster of Makkah’s unique ability to speak with people adds depth and complexity to its characterization, positioning it as a central figure in the eschatological narrative of Islam. Its speech serves as a powerful catalyst for spiritual awakening and serves as a reminder of the transience of worldly existence and the imperative of seeking divine guidance and mercy.

The Monster of Makkah is often described as a fearsome and monstrous entity that will emerge in the holy city of Makkah (Mecca) as a portent of the Day of Judgment. Its appearance is said to coincide with a time of moral decay, societal unrest, and widespread corruption. The emergence of this creature is seen as a sign of the impending end of the world and the culmination of human history.

While the exact nature and characteristics of the Monster of Makkah vary among different interpretations and traditions within Islam, it is generally depicted as a grotesque and terrifying being, symbolizing the manifestation of evil and chaos in the world. Its appearance is believed to herald a period of intense tribulation and upheaval, during which believers are called upon to remain steadfast in their faith and uphold righteousness in the face of adversity.

The authentic Hadith from Abdullah ibn Abbas (May Allah be pleased with him and shower His blessings upon him) indicates that the said monster will emerge originally from the Tihamah mountains , however, its first public encounter would take place at Makkah al-Mukarramah. [Tafsir Abdul Razzaq: H#2179]

Ibn Abbas (May Allah be pleased with him) said: ‘It is a creature with shaggy hair and feathers, possessing four limbs, emerging in some valleys of Tihamah.’ [Tafsir Abdul Razzaq: H#2176]

According to the interpretation attributed to Ibn Abbas (May Allah be pleased with him), the Monster of Makkah, as described in Quran 27:82, is depicted as a unique and fearsome creature with several distinctive characteristics:

  1. Shaggy Hair and Feathers: This description suggests a hybrid or otherworldly appearance, combining features of terrestrial animals (shaggy hair) with avian characteristics (feathers). The juxtaposition of these attributes emphasizes the otherworldly and monstrous nature of the creature.
  2. Possessing Four Limbs: Unlike conventional animals or beings, the Monster of Makkah is said to possess four limbs. This could imply an unconventional anatomical structure, further enhancing its monstrous and enigmatic nature. The specific configuration of these limbs is not detailed, leaving room for imagination and speculation regarding its form and abilities.
  3. Emerging in Valleys of Tihamah: Tihamah refers to a coastal region in the southwestern part of the Arabian Peninsula, including areas around the Red Sea. The mention of the Monster emerging in some valleys of Tihamah locates its appearance within a specific geographic context. This localization adds a sense of immediacy and relevance, suggesting that the events described are not abstract or distant but may potentially occur in a recognizable and familiar setting.

Expanding upon these characteristics, one might envision the Monster of Makkah as a formidable and grotesque entity, unlike any known creature. Its shaggy hair and feathers could evoke a primal and wild aspect, while its four limbs hint at a physical form that defies conventional categorization. The Monster’s emergence in the valleys of Tihamah could be interpreted as a localized manifestation of cosmic upheaval, signaling the onset of eschatological events in a region of historical and religious significance. Overall, these characteristics contribute to a vivid and evocative portrayal of a creature that embodies the dread and uncertainty associated with the end of times.

Huzaifah ibn al-Yaman (May Allah be pleased with him) said:
“The creature has three appearances: one where it comes out in some desolate places, then it disappears; and one where it comes out in some villages, until it is remembered and until princes spill blood in them, then it disappears. And the third time publically, while people are at the most honorable, greatest, and superior mosques — until we thought he was naming the Haram Mosque, or whatever it named — the earth trembles with them. Then people rush hastily like scattered locusts, and no runner misses them, leaving behind a group of Muslims. They say, “Nothing can save us from the command of Allah.” Then the creature emerges upon them, revealing their faces like shining stars. Then it moves on, not caught by a seeker, nor escaping a runner.”

[Tafsir Abdul Razzaq: H#22175, Tafsir ibn Jarir from Huzaifa ibn Useed]

“The creature has three appearances: it emerges in some valleys and then hides away, and it emerges in some villages when bloodshed occurs by the princes, then it hides away, while people are at the most honorable, greatest, and superior mosques.”

This passage provides additional details about the appearances of the Monster of Makkah, expanding upon its manifestations in different settings and circumstances:

  1. Emergence in Valleys: The first appearance of the Monster occurs in remote and desolate valleys, where it emerges briefly before retreating into hiding. This suggests that its initial emergence may occur in secluded or isolated areas, away from the bustling centers of human activity. The choice of valleys as a setting adds to the sense of mystery and foreboding surrounding the Monster’s arrival.
  2. Emergence in Villages during Bloodshed: The Monster’s second appearance takes place in villages, coinciding with periods of bloodshed instigated by rulers or princes. This connection between the Monster’s emergence and human conflict highlights its role as a harbinger of social upheaval and strife. The Monster’s presence amidst scenes of violence underscores the disruptive and destructive nature of its manifestation, signaling the breakdown of societal order and the onset of chaos.
  3. Emergence Publically near the Holiest Mosque: The passage concludes with a scene depicting people gathered at the most esteemed and significant mosque(Masjid al-Haram), suggesting that the Monster’s appearances coincide with moments of communal gatherings. This juxtaposition of the Monster’s ominous presence with the sanctity of mosques underscores the existential threat posed by its emergence, prompting individuals to seek refuge and solace in places of worship.

Overall, this passage provides further insight into the narrative surrounding the Monster of Makkah, elucidating its appearances in different contexts and their implications for society. The Monster’s manifestations serve as catalysts for reflection and action, prompting individuals to confront the challenges of the end times with faith and vigilance.

The concept of the Monster of Makkah serves as a reminder of the transient nature of worldly existence and the ultimate accountability before a divine judgment. It underscores the importance of spiritual vigilance, moral integrity, and adherence to the teachings of Islam in preparing for the Hereafter. While the idea of such a creature may evoke fear and apprehension, it also serves as a potent symbol of hope and redemption for those who remain steadfast in their faith and devotion to God.

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