Introduction

What is a Horoscope?

A horoscope is a prediction or insight about a person’s future or character based on the position of the stars, planets, and celestial bodies at the time of their birth. It is usually represented in the form of a chart or diagram (called a natal chart or birth chart), and interpreted using the principles of astrology and 12 zodiac signs.

What is Hashimi Horoscope?

Hashimi Hproscope is based on the 28 real stars or lunar mansions, known as Manāzil al-Qamar, which form an Islamic celestial system based on the Moon’s nightly movement across the sky, historically used for calendars, agriculture, weather prediction, and even personality reflection. In this table, we offer a symbolic yet thoughtful model to explore human personality traits as potentially influenced, not by stars themselves, but by the seasonal, environmental, and psychological conditions surrounding one’s time of birth.

While Islamic and scientific traditions do not recognize astrological determinism, both acknowledge the undeniable role of birth season, circadian timing, and climatic factors in shaping human development. Medical studies show links between season of birth and traits like mood, cognition, and susceptibility to certain disorders. Analytical psychologist Carl Jung also proposed that universal archetypes and symbolic cycles influence the collective and personal unconscious, aligning deeply with recurring natural patterns, such as those observed in lunar cycles. This model uses an advanced form of Carl Jung’s Archetypes.

Therefore, this model approaches the Manāzil as symbolic mirrors of inner potential, representing both light traits (strengths, aptitudes) and shadow traits (challenges, risks). The aim is not prediction but reflection—to invite self-understanding through the ancient sky’s metaphorical language, tempered with scientific insight and spiritual humility.

Key Differences Between the Hashimi Horoscope and Western Horoscopes

Aspect	Western Horoscopes	Hashimi Horoscope
Basis of System	Western tropical zodiac (12 signs, 30° each, solar-based)	Lunar mansions (28 stages of the Moon’s monthly path)
Celestial Focus	Position of the Sun at birth with respect to zodiac signs	Greco-Roman, Babylonian, and later adapted in Europe
Claimed Influence	Stars and planets directly shape personality and fate	No direct influence of stars—seasonal and psychological symbolism only
Theological Perspective	Often deterministic; sometimes considered shirk in Islam	Symbolic, reflective, avoids determinism—aligned with Islamic caution
Scientific Support	Lacks empirical basis	Aligns with medical/psychological research on season-of-birth effects
Philosophical Lens	Inspired by Jungian psychology, traits emerge from inner archetypes	Position of the Moon and its mansion at the time of birth
Use of Shadows and Light	Mostly focused on positive personality traits per sign	Balances both “Light” (strengths) and “Shadow” (challenges) traits
Purpose	Prediction of future events and compatibility	Reflection on personality traits only, without any future prediction
Cultural Roots	Greco-Roman, Babylonian, later adapted in Europe	Islamic-era astronomy + cross-cultural lunar tracking (Arab, Mesopotamian)

Why This Matters

The Hashimi model stays clear of astrological determinism and instead emphasizes:

• Environmental psychology (season of birth, climate)
• Medical science (circadian rhythms, hormonal cycles)
• Analytical psychology (Carl Jung’s archetypes and shadow work)
• Symbolism from Islamic lunar mansions without claiming spiritual powers

Summary in One Line:

Traditional horoscopes claim the stars control you — our model uses the moon’s rhythms to help you understand yourself.

#	Mansion	Arabic Name	Light Traits	Shadow Traits
1	Al-Fargh al-Mo’akhkhar	الْفَرْعُ الْمُؤَخَّرُ	Wisdom, integration	Hesitation, over-analysis
2	Batn al-Hoot	بَطْنُ الْحُوتِ	Emotional depth, sensitivity	Escapism, vulnerability
3	Al-Sharatan	الشَّرَطَانُ	Leadership, initiative	Impulsiveness, dominance
4	Al-Botain	الْبُطَيْنُ	Determination, resilience	Stubbornness, rigidity
5	Al-Thuraya	الثُّرَيَّا	Charisma, brilliance	Vanity, distraction
6	Ad-Debaran	الدَّبَرَانُ	Loyalty, persistence	Possessiveness, inflexibility
7	Al-Haq’ah	الْهَقْعَةُ	Clarity, analysis	Coldness, overthinking
8	Al-Han’ah	الْهَنْعَةُ	Empathy, nurturing	Over-dependence, enabling
9	Al-Dhira’	الذِّرَاعُ	Ambition, drive	Aggression, restlessness
10	Al-Nathrah	النَّثْرَةُ	Introspection, sensitivity	Moodiness, withdrawal
11	Al-Tarf	الطَّرْفُ	Expressiveness, sociability	Superficiality, overexposure
12	Al-Jabhah	الْجَبْهَةُ	Confidence, boldness	Arrogance, rashness
13	Adh-Dhubrah	الزُّبْرَةُ	Prosperity, vitality	Overindulgence, pride
14	Al-Sarfah	الصَّرْفَةُ	Adaptability, transformation	Instability, inconsistency
15	Al-Awwa	الْعَوَّاءُ	Intuition, watchfulness	Suspicion, anxiety
16	Al-Simak	السِّمَاكُ	Aspiration, elevation	Elitism, detachment
17	Al-Ghafr	الْغَفْرُ	Healing, retreat	Isolation, repression
18	Al-Dhubanan	الزُّبَانَان	Discernment, fairness	Criticism, harsh judgment
19	Al-Eklil	الْإِكْلِيلُ	Recognition, excellence	Ego, performance pressure
20	Al-Qalb	الْقَلْبُ	Passion, sincerity	Over-sentimentality, impulsiveness
21	Al-Shaulah	الشَّوْلَةُ	Intensity, transformation	Destructiveness, extremism
22	An-Na’yem	النَّعَائِمُ	Exploration, openness	Aimlessness, lack of roots
23	Al-Baldah	الْبَلْدَةُ	Dependability, community spirit	Conformity, emotional dullness
24	Sa’ad adh-Dhabih	سَعْدٌ الذَّابِحُ	Sacrifice, intensity	Martyrdom complex, self-denial
25	Sa’ad Bula’	سَعْدُ بُلَعَ	Receptivity, absorption	Passivity, overwhelm
26	Sa’ad as-Su’ood	سَعْدُ السُّعُودِ	Optimism, opportunity	Naivety, complacency
27	Sa’ad al-Akhbiyah	سَعْدُ الْأَخْبِيَةِ	Intuition, inner vision	Secrecy, mistrust
28	Al-Fargh al-Moqaddam	الْفَرْعُ الْمُقَدَّمُ	Release, renewal	Escapism, emotional detachment

Sun’s Journey Through the Lunar Mansions

How to find a Marriage-Match?

Qur’anic Celestial Family Symbols (Surah Yusuf, 12:4)

“Yusuf said to his father: ‘O my father! I saw [in a dream] eleven stars, and the sun and the moon — I saw them prostrating to me.'”
(Surah Yusuf 12:4)

The classical tafsir literature explains:

• The Sun = Father (Ya‘qub ﷺ)
• The Moon = Mother
• The Eleven Stars (Kawakib) = Eleven brothers

So the Qur’an clearly uses celestial bodies as symbolic representations of family members.

The Qur’anic narrative in Surah Yousuf suggests a two-tiered model:

Sun = Who am I?
Moon = Whom I Seek / Who Reflects My Inner Longing?

Sun Position at Birth

→ Defines the individual’s own traits (personality, strengths, inner nature).

Moon Position at Birth

→ Points to the suitable traits of a future spouse, i.e., the ideal partner could be someone whose Sun (or core personality) corresponds to the lunar mansion the Moon was in at the individual’s birth.

Let’s Reflect on This Model:

It proposes a relational archetype — where a person’s inner emotional needs (Moon) seek harmony with the personality traits (Sun) of another.

This aligns beautifully with:

• Jungian psychology, where the anima/animus (inner feminine/masculine aspects) influence what we seek in others.
• Modern relationship psychology, which suggests that our subconscious emotional needs seek out balancing traits in a partner.
• Islamic ethics, where marriage is not fate-based but harmony-seeking within divine decree.

1. For a Boy:
   • Find the Sun’s position → His own traits (who he is).
   • Find the Moon’s lunar mansion at his birth → This represents the traits he emotionally seeks in a partner.
2. For a Girl:
   • The same principle can apply, or we could flip it:
     • Her Sun = Her personality
     • Her Moon = Her emotional resonance and what kind of partner fits her psychological/emotional world.

Potential Marriage Insight Table Format

Person’s Moon in… (Manzil)	Ideal Spouse’s Personality (Sun in…)	Why
Al-Thuraya (Moon)	Al-Thuraya (Sun)	Needs brilliance, sociability, lightness
Ad-Debaran (Moon)	Ad-Debaran (Sun)	Seeks loyalty, emotional grounding
Al-Haq’ah (Moon)	Al-Haq’ah (Sun)	Attracted to clarity, honesty, calm logic

So, the Moon’s mansion at birth = Ideal Sun (trait set) of the spouse.

Strengths of Our Model

• Blends celestial cycles with psychology without violating Islamic principles.
• Treats Sun = self, Moon = need.
• Makes space for personal reflection, not fatalism.

Disclaimer: A Reflective, Not Prescriptive Model

This trait-based interpretation of the Manāzil al-Qamar (Lunar Mansions) is intended for self-reflection, cultural appreciation, and spiritual symbolism. It is not predictive, nor does it claim causal links between the moon’s position and personal fate. Rather, it draws upon: